A Medieval Merry Christmas!

Merry Christmas!


Photo of Canterbury Christmas story manuscript, c. 1140, courtesy British Library.

Deja-Vu blogfest: Small change in the MIddle Ages

Today is the Deja-Vu blogfest, where people all over the blogosphere are reposting one of their favorite old posts. This is one of my first posts on this blog, so most of you haven't seen it. Enjoy!

One mistake that historical fiction and roleplaying games make in recreating the Middle Ages is how money was used. They seem to assume that money then was like money now, but it wasn’t.

The vast majority of people used an in-kind economy, meaning they exchanged goods or services rather than money. Taxes were usually paid in crops or animals. People did use money, especially in the towns and cities, and there were networks of banks and even checks in places like the Byzantine Empire. Of course only the very wealthy could write a check that would be honored in another city.

One big problem was small change. Most coins were of gold or silver and were worth a lot compared to the daily production of the average farmer or laborer. As one of my grad school professors said, “We simply don’t know how someone paid for a flagon of ale at a tavern.”

Some cultures did have small change. In what’s now the Czech Republic they used painted bits of cloth. The Ottomans had a tiny silver coin called a “para” that was about the size of a capital O. To avoid losing them, people carried them under their tongue! In mining towns small amounts of gold dust could be used. Prospectors also did this in Old West mining towns.

People also could build up credit and then pay it off once it got to the amount of a coin. This was no problem since most people lived in villages or small towns where everybody knew everybody else. A common way to keep accounts was the tally stick. These were sticks split down the middle. Buyer and seller each got one half and they were marked with slashed to show how much was owed. In some remote parts of Europe with high amounts of illiteracy this practice continued well into the twentieth century. This photo shows a selection of tally sticks from the 18th-20th century from Switzerland.

Thanks to Sandstein from Wikipedia for the cool photo.

Upcoming releases

I've been a bit too quiet on this blog lately. I've been very busy at work and finalizing two upcoming releases. One is Down in the Dungeon, a collection of my short stories inspired by classic RPG gaming. So many fantasy authors are inspired by roleplaying games and try to hide it. Well, I don't. I revel in it! This ebook has a wonderful cover designed by Laura Shinn. It will be coming out within a month from Writers Exchange E-Publishing.

I also have a short story titled "The Witch Bottle" in the upcoming anthology Love and Darker Passions. This will be published early next year by Blood Moon, the horror imprint of Double Dragon. It's based on some research into a real item of folkloric magic called, you guessed it, the witch bottle.

If you haven't sampled my fiction yet, I already have two books available. My fantasy novel Roots Run Deep follows the adventures of a female goblin struggling her way out of a slum in a human-dominated world and becoming a leader for her oppressed people. My mystery/thriller Murder at McMurdo tells the tale of flawed man trying to make things right for his wife and himself while trying to solve a murder.

So while I've been a bit quiet of late, I haven't been sleeping! And you're getting a medieval post later this week, so stayed tuned!

Sheela-na-gigs: naughty women bare all in church

The Middle Ages were an odd time, as we've discussed before on this blog. One of the oddest things to come from that odd period are Sheela-na-gigs. These are sculptures of women lifting their skirts and spreading their genitalia for all to see.

Medieval porn? Perhaps. The strange thing, though, is that most Sheela-na-gigs are in churches. Why would church leaders allow sculptures of naked women baring all to be plainly visible to their congregations? That's something nobody has been able to answer.

Sheela-na-gigs are most common in Ireland, but many have been found in England and, to a lesser extent, on the Continent. Nobody is quite sure of their date since the churches they're in span several centuries and sometimes the sculptures appear to have been reused from earlier buildings. Nobody is even sure what the name means, although an 18th century ship in the Royal Navy bore that name and in the ship's listing the name is explained as a "female sprite".

Some researchers claim they're pagan survivals like the Green Man, but like with that mysterious figure there's no solid evidence. Others claim it's a fertility symbol or even a Christian warning against the sinfulness of lust in general or women in particular.

Nobody knows, which makes it really fun to speculate!

More Medieval Weapons in the American Civil War

Earlier this week we had Sean McLachlan blogging about Medieval Weapons in the American Civil War as part of his virtual book tour for his new Civil War novel.

He didn't have enough space to say everything he wanted to, so he's done another post over at his own blog titled Lancers in the American Civil War. Go on over and check out this interesting post!

I didn't realize there were lancers in that war. The term "lancer" brings to mind the cavalry of the Napoleonic Wars, like this French lancer I nabbed off of Wikimedia Commons. I bet the Texan Confederates didn't have such snappy uniforms!

Medieval weapons in the American Civil War

One of John Brown's pikes. Credit: Hugh Talman (Smithsonian Institution)

Today I'm proud to host the first stop on a book tour for A Fine Likeness, a historical fantasy novel set in the Civil War. It's written by Sean McLachlan, a historian who guest blogged here before about medieval handgonnes. Today he tells us how the American Civil War still saw the use of some very medieval-style weapons. Take it away Sean!

When the Civil War started in 1861, most Americans had no experience with warfare and were completely unprepared. This led them to use some weapons that wouldn't have looked out of place in the Middle Ages.

This started even before the war, when radical abolitionist John Brown raided the federal arsenal at Harper's Ferry in 1859. His wanted to steal the weapons to arm a planned slave insurrection. Before the raid, Brown had a blacksmith make 500 pikes like the one pictured above. They had a 9 ½ to 10-inch long double-edged blade of forged cast steel and a 4 ½ inch wide iron guard fitted onto a six-foot ash handle. Brown and his followers used these pikes (as well as some more effective guns) to take the armory, but were soon captured by troops commanded by Robert E. Lee (!) and the planned insurrection never happened.

Once the actual war started in 1861, volunteers showed up with whatever weapons they could get. A report from the Battle of Lexington, Missouri said one rebel carried a corn scythe. At the Battle of Athens, Missouri, that same year, the rebels had a cannon made from a hollowed out log. It blew up the first time it was fired.

Rebel with "knife" (Library of Congress)

Soldiers also carried swords and long knives that often saw use in hand-to-hand combat. Notorious rebel guerrilla Bloody Bill Anderson, who is a character in my novel, carried a tomahawk and a Bowie knife; the latter he used to scalp his victims. In the Indian Territory (modern Oklahoma) and the Far West, native Americans fought on both sides. They also operated independently, taking advantage of the war to raid white settlers. While many had guns, some still used tomahawks, spears, and bows and arrows.

The Civil War was a savage conflict, and the savagery of the medieval battlefield, with its fearsome weapons, was part of that grim reality.

A Fine Likeness is available as an ebook at Amazon, Amazon UK, Amazon DE, and Amazon FR and will soon be available in print and on Barnes & Noble and Smashwords. the back cover blurb is below:

A Confederate guerrilla and a Union captain discover there’s something more dangerous in the woods than each other.

Jimmy Rawlins is a teenaged bushwhacker who leads his friends on ambushes of Union patrols. They join infamous guerrilla leader Bloody Bill Anderson on a raid through Missouri, but Jimmy questions his commitment to the Cause when he discovers this madman plans to sacrifice a Union prisoner in a hellish ritual to raise the Confederate dead.

Richard Addison is an aging captain of a lackluster Union militia. Depressed over his son’s death in battle, a glimpse of Jimmy changes his life. Jimmy and his son look so much alike that Addison becomes obsessed with saving him from Bloody Bill. Captain Addison must wreck his reputation to win this war within a war, while Jimmy must decide whether to betray the Confederacy to stop the evil arising in the woods of Missouri.

 

Medieval Mondays: The kettle hat, humble helm of the medieval soldier

While movies and novels generally focus on the exploits of medieval knights, it was the simple footman who did most of the fighting in medieval battles. Clad in chainmail or leather armor, and armed with spears, axes, flails, and very few swords, they were the humble grunts who bore the brunt of battle.

But they weren't faceless. In fact, their faces could be clearly seen because they didn't wear the cumbersome and restricting closed helms of the knights. One of the most popular helmet types for the regular foot soldier was the kettle hat. You can see a few in the medieval manuscript illustration above. The most clear example is the fellow climbing the ladder to the right.

The kettle hat had a broad brim to protect from attacks from above, whether from horsemen or objects dropped from castle walls. This brim also helped protect the eyes from rain. You don't want water in your eyes when you're in hand-to-hand combat! Cheap and quick to make, the kettle hat was popular from the 11th century through the Middle Ages. It was even turned upside down and used as a cooking pot!

The kettle hat was revived in the First World War by several armies and used by the Commonwealth forces through World War Two. Below is a postcard from World War One showing a kettle hat not much different than the Medieval type.